Immediatism — dealing with sin fully and now — is the biblical pattern; gradual toleration is not

id: arg-immediatism-biblical

Philosophical Offensive · the positive case

Category
Philosophical
Mode
Offensive
Supporting points
4
Length
2 min read
Related scriptures
4

§ 1 The argument

Scripture's pattern for dealing with sin is decisive and immediate, not gradual. Christ says if your hand causes you to sin, 'cut it off' (Matt. 5:29-30) — total, urgent, final, not phased reduction. The narrative paradigms confirm it: Moses refuses Pharaoh's staged 'increments' and demands full release ('not a hoof shall be left behind,' Ex. 10:26); Saul's partial obedience is called rebellion (1 Sam. 15). Applied to abortion, immediatism means calling for total and immediate abolition now, every year, until it passes — not pursuing increments that legalize some abortion as the goal.

§ 2 Supporting points

  • The biblical way to fight a besetting sin is to cut it off, not to reduce it by degrees (Matt. 5:29-30).
  • Moses rejects Pharaoh's escalating 'increments' (leave the children / leave the animals) as traps.
  • Saul's partial, people-pleasing obedience is judged as rebellion (1 Sam. 15:22-23).
  • Immediatism is about what you call for (total abolition), not how long it takes to achieve it.

§ 3 Discussion questions

  1. In personal sanctification, does anyone counsel reducing a sin gradually as the goal? Why apply a different logic to abortion law?
  2. What increments did Pharaoh offer Moses, and why did Moses refuse each one?
Source transcript Drawn from The Sin of Pro-Life Incrementalism (T. Russell Hunter) — Moses/Pharaoh and Saul/Samuel expositions; the cut-it-off analogy.

§ 5 References

The case here rests on the cited scriptures; see Related below.