Objection · No. 15 · Scriptural

“God accommodated human hardness — e.g., permitting certificates of divorce, or regulating rather than banning certain practices — so incremental accommodation on abortion is likewise acceptable.”

A pro-life incrementalist argument, and one we are often asked to answer. Below: the steel-manned version of the claim, the abolitionist response, discussion questions, and the sources behind both.

Scriptural Defensive · responds to an objection

Length2 min read CategoryScriptural References0 cited SourcePro-life incrementalism
The strongest version of this argument A pro-life incrementalist argument

Scripture does contain regulatory concessions to hardness of heart (Deut. 24:1-4 on divorce; various case laws), suggesting God works with people where they are. If God legislated by accommodation, perhaps a gradualist approach to abortion law is not obviously unbiblical.

Steel-manned in our own words from the strongest public versions of this claim.

§ 1 The response

Jesus explains the divorce concession precisely as a concession to hardness of heart that was never God's design ('from the beginning it was not so,' Matt. 19:8) — and divorce is not the taking of innocent life. Abolitionists argue you cannot generalize from a permitted lesser hardship to legalizing murder: there is no biblical concession authorizing the shedding of innocent blood, which Scripture uniformly treats as bringing blood-guilt on the land (Gen. 9:6; Num. 35:33). A permission regarding marriage cannot license a statute that authorizes killing image-bearers; the categories are not parallel.

§ 2 Discussion questions

  1. How did Jesus characterize the certificate of divorce — as God's design or a concession to hardness?
  2. Is there any biblical concession that authorizes the shedding of innocent blood? Why is that category different from divorce?
Source transcript Drawn from Does the Pro-Life Movement Hate Justice? (T. Russell Hunter, 'Justice Alone') — 'Maybe because God allowed certificate of divorce... therefore we don't have to do justice' — named as a scripture-twisting move.

§ 3 References

The case here rests on the cited scriptures; see Related below.