Deuteronomy 16:19

Book of Deuteronomy · Chapter 16 · id deuteronomy-16-19

Refutes incrementalism Affirms abolition

Book
Deuteronomy
Chapter : Verses
16 : 19
Translation
NASB
Refutes
Pro-life incrementalism
Affirms abolition
Yes
Themes
partiality, impartial justice, equal protection

§ 1 The text

NASB

“You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.”

Deuteronomy 16:19, NASB
The claim this verse counters

“It is acceptable to protect some children (e.g., after a heartbeat) while leaving others unprotected — partial protection is progress.”

§ 2 The argument

The verse forbids partiality in justice. A law that protects a child at one gestational stage but not another, or that shields the guilty by exception, is by definition partial — exactly what God prohibits. Incremental carve-outs institutionalize the partiality this verse condemns.

§ 3 Context & notes

Read as the immediate context of the 'justice, and only justice' command (v. 20). Directly answers the user's example: 'it's better to get some justice vs no justice, even when scripture says not to be partial.' Partiality that distinguishes protected from unprotected image-bearers is the essence of an unjust statute.

§ 4 Themes

partiality impartial justice equal protection no bribe corruption

§ 5 Discussion questions

  1. A bill that protects a 12-week child but permits killing an 8-week child — is that impartial justice or partiality?
  2. If God forbids partiality in judgment, can a Christian in good conscience author a law that is deliberately partial?
Source transcript Drawn from Does the Pro-Life Movement Hate Justice? (T. Russell Hunter, 'Justice Alone') — The closing benediction of V1 quotes 'you shall not be partial, you shall take no bribe...' immediately before 'justice, only justice.'
Editorial note Verse text is quoted from the NASB. Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org